The Lesson of Afghanistan is the Lesson of Vietnam We Forgot

 

            Philosopher Georg Hegel declared the only lesson of history is that we do not learn from history.

As the US prepares for the final pullout from Afghanistan and what will soon follow as the fall of the country to the Taliban an entire generation of us wonder if this is not Deja vu all over again and that what we thought we had learned from the Vietnam War proved to be a fleeting lesson.                         For those of my generation who grew up during or served in the Vietnam War a thousand images cross our mind.  A naked girl scurrying away from Napalm, the execution of Nguy n Văn Lém, American flags draped on caskets in rows,  a woman next to a dead body at Kent State University. But for many it is helicopters evacuating the US embassy in Saigon in 1975 as the city and South Vietnam fell to the Vietcong.  The domino we fought so hard to prevent from falling, costing America 58,200 lost military lives hundreds of thousands wounded, and tens of billions of dollars, fell, nonetheless.

            In college we read Francis FitzGerald’s Fire in the Lake  and supposedly learned that we never were going to win the Vietnam War with guns alone.  Napalming a nation to death was not going to win over the hearts and minds of a people from a different culture we never understood.  David Halberstram’s The Best and the Brightest pointed to the arrogance of the Kennedy Administration in failing to understand that Vietnam was more about colonial independence than it was about communism and Cold War rivalry. And the Pentagon Papers documented the mistakes, misinformation, and lies surrounding the US involvement there, with the realization we could not win, no matter what the North Vietnamese body count was that week as announced by Secretary of Defense Robert McNamara.  We stayed up late at night after watching Apocalypse Now, haunted by Richard Wagner’s Ride Of The Valkyries accompanying helicopters at dawn attacking a village, or the appearance of Joseph Conrad’s Heart of Darkness in a scene after Captain Willard travels up the Nung River enroute to assignment to kill Captain Kurtz.  The message some of us took from the movie and War was that it was a seduction into evil—we as a country turned into what we most despised.US

            Supposedly we learned something from the Vietnam War about the futility of starting a battle with no clear objectives or end game.  We supposedly learned that brute force did not prevail, the need to align military power with soft power and our national interests, and that we needed to understand other cultures and history if we wished to be more successful in our foreign policy goals.  Yet by 1980 Ronald Reagan declared Vietnam a “noble cause,” suggesting memories were short, hubris tall.

            While General Colin Powell’s doctrine sought to reteach the lessons of Vietnam as we prepared for the first Gulf War in 1900-1991, after the 9/11 terrorist attacks in 2001.  Merely seven days after 9/11 Congress issues the Authorization to Use Military Force, giving President Bush  as much carte blanche authority to use military force against the Taliban and Afghanistan as did the Gulf of Tonkin did for Lyndon Johnson.  We sent in the Marines and bombers and took Kabul quickly.  Soon after that lies about weapons of mass destruction took us into Iraq, and soon we were in Bagdad with another resolution and capitulation to presidential lies.   In both cases America reacted reflexively with military solutions, with no game plans for goals and objectives, what constituted victory, and no idea about the culture and people of these countries.  We repeated the arrogance of Vietnam, thinking somehow we could turn them into western democracies, and make those people like us.  All while bombing their villages and killing their people.

            Now as America is ready to leave Afghanistan after 20 years and the media pundits screech that we are abandoning our allies and simply giving up as cowards, these reflections miss the deeper meaning of this war.  We should have never been there to start with.  We made the wrong choices in 2001, and like Vietnam even after we knew it was a lost cost we stayed on, hoping that one more military surge would be the “light at the end of the tunnel” that would finally win the war.  I have no idea what we should do, but I do know that we should have learned from Vietnam that what we did in 2001 and are doing now is wrong and that it was never going to work.

            To appease critics Biden has said that we will evacuate those in Afghanistan who assisted us.  Already I can see the helicopters at the US embassy in Kabul.

            Karl Marx once declared: “Hegel remarks somewhere that all great, world-historical facts and personages occur, as it were, twice. He has forgotten to add: the first time as tragedy, the second as farce.”  Vietnam was the tragedy, Afghanistan the farce.

The Lessons of Vietnam: Why Obama’s, McCain’s, and All the Other ISIS Plans will Fail

Listening to Obama’s speech Wednesday outlining his ISIS strategy was deja vu’ all over again.    It regurgitated the same failed strategy to deal with terrorism that Bush first gesticulated; but more importantly it uncomfortably demonstrated yet again the failed lessons of Vietnam that American leaders have yet to learn in the 40 years since that war ended.  His speech, along with the other plans proposed by the neo-cons and warmongers such as John McCain and Graham Lindsay, aptly confirmed one of the greatest lines by Karl Marx who stated once in his The Eighteenth Brumaire of Louis Bonaparte: “Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.”
    In a nutshell, Obama’s strategy is simple and simpleminded–America will drop tons of bombs on ISIS, expand the war to Syria, and rely upon ground troops provided by Iraq and other countries to replace Americans on the ground. It is a military strategy devoid of a political solution, emphasizing that it may take years (and into the next presidency) to succeed.  Obama inherited a failed war and is now passing it onto the next president.
    How much this reminds me of Vietnam, except not Obama is both Johnson and Nixon at the same time. President Johnson inherited a nascent war from Kennedy only to escalate it and then in  the waning year of his presidency to express remorse about its efficacy after the Tet Offense in 1968 where any confidence of US victory was destroyed by a massive North Vietnamese offense in January of that year.  The war cost Johnson a second term as president.  Nixon took over, again escalated it, including expanding the war illegally and secretly with bombings into Cambodia.  When  that did not work, Nixon’s peace plan was the “Vietnamization” of the war–replacing American ground troops with those of the South Vietnamese–hoping that the latter would be able to continue the war and delay America’s indignant and inevitable loss for a few years. 
    Obama’s expansion of the bombings and reliance upon Iraq or other ground troops is just Cambodia and Vietnamization warmed over.  But so was Bush’s response to 9-11, or to the invasion of Iraq in pursuit of the nonexistent weapons of mass destruction.  In all these cases the assumption was that American military might will overwhelm the enemy, liberating the people to form their own democratic societies.  It worked really well in Vietnam, Afghanistan, and Iraq.
    Alone the factual parallels to Vietnam should be instructive to why the Obama, McCain, et al plans will fail.  But dig deeper, there are two major lessons or reasons why any of the plans currently proposed are farces.  First, consider Powell Doctrine.  General Colin Powell in 1990 stated that the use of US military force needs to answer several questions, including asking whether there is a vital US interest at stake?  Are there clear objectives for the use of force?  Is there a clear definition of success?  And is there an exit strategy?  On all accounts, what Obama described in his Wednesday speech missed the mark.  About the only real rationale for going back to war is that we failed before  and that now we need to do more of the same to postpone failure even longer.  It is not clear what the US interest is, and even if there is one, we have no benchmarks for success or a strategy for leaving.  Quagmire was the word once used to describe Vietnam–that is the new word now for Iraq.
    But even more profoundly, the failure of Obama’s strategy lies in perhaps the most important lesson of Vietnam–the limits of US military power.  The single greatest book on Vietnam remains  Frances FitzGerald’s Fire in the Lake: The Vietnamese and the Americans in Vietnam.  In describing the failed war she describes of the US escalation into Vietnam:

    It was entering into a moral and ideological struggle over the form of the state and the goals of the society.  Its success with the chosen contender would depend not merely on US power but on the resources of both the United States and the Saigon government to solve Vietnamese domestic problems in a manner acceptable to the Vietnamese.  But what indeed were Vietnamese problems, and did they even exist in terms in which Americans conceived them?  The unknowns made the whole enterprise, from the most rational and tough-minded point of view, risky in the extreme.   (Boston: Little, Brown and Company, 1972), 6-7.

The tragic failure of Vietnam was that it was really a battle for the hearts and minds of the people–not a war that could be one on the battlefield with bombs.  The US did understand that the problem of Vietnam was not a geopolitical one between communism and democracy, but a more indigenous cultural battle among the people there.  The same is true in Iraq and Syria.  This is not a global battle over terrorism and freedom but a problem that has to be solved by the people in that part of the world.  Dropping bombs does little to resolve the fight, especially if as in Vietnam it hurts  civilians and pushes them to the other side or continues to prevent people from solving their own problem.
    Missing from Obama’s and all the other plans is an asking of the question to why ISIS is so successful in recruiting supporters.  There is no plan to ascertaining why, for example, individuals from the Minnesota Somalian community are joining terrorist groups or why British citizens are becoming ISIS members who are beheading Americans.  Until such time as the focus shifts to asking these questions, to realizing that a strategy in place since Vietnam will not work, the current plans too will fail in farcical ways.

Law, Ethics, and Syria: What Should We Do?

Law matters.  But the law is the not sum total of what matters when it comes to asking the question “What is the right thing to do?,” be that in our personal or professional lives.  Often obedience to the law–asking if doing something is legal–is the starting point for evaluating conduct.  But there is a long lineage of people from St. Augustine, Henry David Thoreau, to Martin Luther King, Jr. Who would point out that unjust laws are not morally binding and that in some cases disobeying them is the right thing to do.  Conversely, mere conformity to the letter of the law also does not necessarily mean one is acting ethically or that following the rule is the right thing to do. More is required.  This is also true when it come to the decision by President Obama to take military action against Syria.

            Syria’s use of chemical weapons raises problems for the United States.  Specifically, any use of force raises three questions: 1) presidential authority to act; 2) what is distinct about Syria; and 3) what is the end game for the US?   All three of the questions have to be answered satisfactorily before the United States takes any action.

           

Presidential Authority to Act

            Obama wants congressional approval to use force, but he still had not ruled out doing something absent their acquiescence. What constitutional authority does President Obama have to justify military action in Syria? This is not clear.  Domestically, the two sources of legal authority he can reference would be either the Commander-in-Chief clause of Article II of the Constitution, or the 1973 War Powers Act.

            It is not clear how the Commander-in-Chief clause supports this action. The constitutional framers intended for Congress to be the dominant branch when it came to military and perhaps foreign affairs. Article I textually commits to Congress the power to declare war along with a host of other powers related to the military. Here Congress has not declared war and it is unlike after 9-11 when Congress did enact the Authorization to Use Military Force that gave Bush the authority (arguably) to deploy troops in Afghanistan. At least Bush had some legal authority to wage a war on terrorism, no matter how tenuous.

            If Obama is relying on his Commander-in-Chief powers, it is hard to see how they come in. Syria  has not attacked the US, it is not threatening vital interests, and it is not otherwise doing something that directly conflicts with American national security. Instead, to contend that the Commander-in-Chief clause gives Obama unilateral authority to deploy these troops is no different or better than Bush era assertions by advisors such as John Yoo and others that the president had inherent constitutional authority to act. He does not.

            There is no extra-constitutional authority for presidents to act. This was supposedly another issue or lesson learned from Vietnam; presidents should not unilaterally drag the country into war.  LBJ and then Nixon abused their presidential powers when it came to Vietnam.  Disputes over presidential power to deploy troops were supposedly addressed by the War Powers Act in 1973. It placed limits on presidential power to deploy troops for limited purposes, subject to consultation with and notification to Congress that the Act was being invoked. Here again Obama is not invoking the Act in asking Congress to approve.  However, overall, there seems little authority for the president to act here absent congressional approval.

What is distinct about Syria?

            But even if Congress does approve, the second problem is what is distinct about Syria? Assume for now that Obama has the constitutional authority to act. Why Syria and why not Kim Jong-Il in North Korea, Iran, Sudan, or Zimbabwe?  In all of these countries we have repressive dictators or regimes abusing the rights of their people.  Should the US use force in all of these countries to oust dictators?  If mere oppression were the justification for action the US would be busy around the world acting.  Moreover, if mere oppression were enough justification, the US should have ousted Assad years ago.  Something more is required.

            First at the international level is the authority to act.  Article II, section 7 of the United Nations Charter declares: “Nothing contained in the present Charter shall authorize the United Nations to intervene in matters which are essentially within the domestic jurisdiction.”  Is not what is happening in Syria a domestic matter and none of our business?  Maybe, but the legal case for it has to be made.  The UN allows for this under international law through resolutions and Security Council action.  With a Russian veto, chances for this type of authorization are nil.  Obama appears to want to justify intervention under international law that bans the use of chemical weapons or by invoking some other principles of humanitarianism, but again the justification is not obvious.

            But even if the United States can find justification under international law to act, there is still another question:  Why should the US act, potentially alone?  Again, Syria is less of a threat to the US than Iran and Korea. From a strategic point of view it is hard to justify intervention. Korea and Zimbabwe are equally as brutal regimes. Why not them? Perhaps the difference here is that there is a popular movement to oust him and that is the reason why we are acting? Maybe the issue is about prospects of success in ousting him? All of these are possible answers yet it is difficult to see a reason or argument that principally distinguishes Syria from acting in the other countries, unless of course it is the use of chemical weapons.  Similar reasons about weapons of mass destruction led Bush into Iraq and why the US is viewed as a hypocrite when it comes to the country supporting or placating some repressive regimes.

What is the End game?

            The final troubling issue is the end game for Obama. What are our goals and what are we really trying to accomplish? Is it  simply to punish Assad for using chemical weapons?  Is it because he has killed 50,000 of his people?  Do we hope that military action will oust him and if so, what are we prepared to do next?   What is the definition of success and what plans does the country have to exit from intervention?  These are all important questions that need to be asked.  Even if the US merely does drone strikes or other limited action, the US needs to be clear regarding what it hopes to accomplish and prepared for what might be the result?

            During the first Gulf War General Powell espoused a doctrine that has been named after him.  The Powell doctrine, supposedly based on what we learned from Vietnam, said that US military action needed to be evaluated by asking questions regarding clearly defining what national interests are at stake, whether the goals of intervention are clear, is there international support for action, what are the alternatives and risks to military action, and then determining what the end game and exit strategies are.  Using the Powell Doctrine to evaluate the comments by Secretary of State Kerry and Obama recently, it is not clear that they have adequately answered this question.

            What to do with Syria is a difficult question.  But it is a terrific case study in decision making and in demonstrating how questions about legality are only the starting point in determining what is the right thing to do.