Thursday, April 28, 2011
Constitutional Prejudice: Why the Minnesota Senators Got it Wrong on Same-Sex Marriages
No surprise–Minnesota Senate Republicans unveiled on April 26, a state constitutional amendment to bar same-sex marriage. Assuming it clears the legislature and goes to the voters there is no guarantee that it will pass. But that is beside the point. The purpose of the amendment is less about its actual passage than about symbolic politics and voter mobilization in the 2012 elections. Its proposal demonstrates a gross misunderstanding of American politics, the Constitution, and is an unfortunate and cynical appeal to prejudice for political gain.
Why a constitutional amendment to bar same-sex marriage? It seems unnecessary given a 1971 Minnesota Supreme Court decision Baker v. Nelson and a 1997 state law barring same-sex couples from marrying. Yet GOP Senators in affirming their reasons for the amendment stated that laws can change and courts can alter their minds but constitutional amendments are more permanent. They contended that voters have a right to have a say on who is allowed to marry.
The senators are correct about the former, wrong about the latter. However, the law should change to reflect new circumstances and public opinion and judges should calibrate interpretations in light of new facts and circumstances. The law should not be fixed in the past reflecting old prejudices and beliefs. To argue that is to assert that the law should be frozen in the past. Democracy is about consent of the present, not of the past.
But the law should not be fixed in the past. Such logic was characteristic of the most notorious Supreme Court case of all time–Dred Scot v. Sanford–an 1854 decision declaring African-Americans (then slaves) could never be citizens because it was contrary to the intent of the constitutional framers. The same logic persistent in the 1874 Minor v. Happersett case where the Supreme Court ruled that women could not vote for similar reasons. These decisions reaffirmed old prejudices and beliefs. The purpose of the law should not be to enshrine dogmas and prejudices. The Supreme Court said the same in its 1967 Loving v. Virginia decision striking down a Virginia law barring couples of different races from marrying. In Loving the Court declared marriage a fundamental right–the essence of a free society is letting people decide with whom they form a life. Democracy is about majority rule, but such a decision about who we can marry is not a choice for majorities to decide. This is why we have a Bill of Rights–to protect the minority from the tyranny of the majority.
As Justice Jackson eloquently declared in a case affirming freedom of religion: “The very purpose of a Bill of Rights was to withdraw certain subjects from the vicissitudes of political controversy, to place them beyond the reach of majorities and officials and to establish them as legal principles to be applied by the courts. One's right to . . . freedom of worship . . . and other fundamental rights may not be submitted to vote; they depend on the outcome of no elections.” The same is true with marriage. I doubt anyone believes that the voters should have been able to decide in 1967 or today whether individuals of different races should marry. Proposals to put this to a vote simply mask racism and appeal to prejudice. The same logic applies to same-sex marriage.
There is no good public policy reason to bar same-sex couples from marrying. But the constitutional amendment is not about policy, it is about symbolic politics and voter mobilization. As was demonstrated in 2004 when Karl Rove and the GOP placed bans on same-sex marriage on the ballots across many states, it was a terrific hot button issue to mobilize voters. It worked. The religious conservatives turned out in droves.
Placing a ban on gay marriage on the ballot for 2012 might work for similar purposes. First, it is a symbolic payback to the religious right who backed GOP candidates in 2010. Thus, it is pandering to special interests. Second, placing the amendment on the ballot is simply an effort to repeat 2004. The hope no doubt is that this amendment in 2012 will offset what some think will be a better year for Minnesota Democrats when Barack Obama and Amy Klobuchar are on the ballot. Place this amendment on the ballot and as the theory goes, it will drive more conservatives to vote.
However, 2012 is not 2004 and such a strategy may backfire as public opinion has changed and it may engage progressives this time. This is a gamble the GOP senators are taking. Their purpose thus is not so much to pass the amendment but use it and cynically appeal to prejudice to pay off supporters and drive voter turnout.
Labels:
2012 election,
constitution,
Karl Rove,
MN GOP,
Same-sex marriage
Wednesday, April 20, 2011
You’re Hired: Trump for President?
“You can make the transition, but it is a hard transition to make,” said Schultz, who added that he doesn’t think Trump is seriously considering a run. “It might work in a political atmosphere where people don't want traditional candidate -- if he can carve a message and convince voters he is a viable candidate.”
----David Schultz, Fox 9 News, April 19, 2011
Donald Trump for president?! Rising popularity for Trump among many in the GOP (as evidenced by recent Iowa and other polls) and speeches by him to the Tea Party fuel speculation that he is running for president. Moreover, his pandering to the right by joining the birther movement all point to the belief he is a serious candidate for president. This was the subject of a April 19, 2011 Fox 9 news story in which I was interviewed. Follow this link to the video and story.
Republican activist and former Lt. Governor Annette Meeks dismissed Trump’s candidacy as a joke, and many voters in Minneapolis when ask, also questioned his viability. Some thought that he was a reality show celeb but that did not qualify him for the presidency. Others thought his businessman status might make him qualified. All this is grist for good debate.
The core questions are: 1) Is Trump a viable candidate and 2) Is he going to run?
The Case for Trump
Trump brings to the presidential table many assets and equally as many liabilities. The four biggest assets are his name recognition, personal wealth, his business experience, and the aura of the unknown. In terms of name recognition, everyone knows the Trump name even if they do not know who he is. Some many say reality show star, others that he is a businessman. It does not matter. He has name recognition and in the world of politics that counts for a ton. Ask Tim Pawlenty about this, as he travels the country and people say “Tim Who?”
Being a rock star or a politainer (politician and entertainer combined) is a major boast to success in politics. It gives you a buzz and a heads up on other candidates. It shows your ability to market yourself, establish a political brand, attract media attention, and to perform many of the functions critical to success in contemporary politics. Trump has already demonstrated these skills, suggesting they can be transferred to politics.
Name recognition will be critical in 2012. Everyone knows Obama. He too is a rock star and it is hard to beat an incumbent president. Trump’s advantage is a media presence that is greater than anyone else on the GOP side. This gives him a head start against Obama.
Second, Trump is wealthy. Obama plans to raise $1 billion for his reelection. It will be nearly impossible for any Republican to rival this. However a self-financed candidate such as Trump might be able to counter the Obama money. Thus, Trump has a money advantage.
Third, Trump is a businessman. The GOP and the electorate like the idea of a businessperson running for president, even if in reality they do not elect such people. Ask Mitt Romney. Trump can claim to be a Ross Perot type candidate, bringing business sense and decisiveness to government. Think of all the people he will say “You’re fired” to if elected. Many find this attractive.
Finally, there is the aura of the unknown. No one really knows what Trump believes and they glom on to him what they hope and believe.
Trump thus has many assets. At a time when the GOP is searching for a viable candidate and there is no hands down leader, Trump has a window.
But some argue he is merely a reality show star, how can anyone take him seriously? Jesse Ventura was no better than a wrestler and B-movie star and Arnold was an actor yet both made the transition to the governorships. In an atmosphere where people do not like government and traditional politicians, Jesse and Arnold emerged. The same might be true for Donald and that is perhaps why he is attractive to the TEA Party folks.
Trump’s Lumps
But Trump has liabilities. He has high name recognition but also high negatives. Many people just do not like him. He is arrogant, bossy, loud, and obnoxious. He is not likeable. Likeability (sic) is a critical factor when people vote for president. John Kerry learned this when he challenged Bush in 2004–voters personally liked Bush more.
Trump also has the seriousness problem. Yes he is a reality show star who can leverage that brand politically. But he needs to make that transition. He needs to convince people he is real candidate and not simply a joke. He can do it, but the high negatives he has (or I am sure he has) suggests a different road for him versus Jesse or Arnold who did not have the same high negatives when they began their campaigns.
Many also do not trust Trump. Fox 9 reported that he gave millions to the Democrats. How will that be viewed among many GOP faithful. There is the allure of the unknown but also the fear that he cannot be trusted to hew a political line. Sure this is an asset for many, but for others a fear of unpredictability. There is also the fear that his bluntness will alienate many voters. In part, this is where Ms. Meeks is coming from.
Finally, Trump the person is a problem. He has filed for bankruptcy a couple of times, he personal life has divorces in it, and there is no sense that he follows an orthodoxy on social issues such as abortion or gay marriage. These are all problems for many GOP, and in many circles, for swing voters.
In short, Donald Trump is out there, but out there are many things that can be attacked and it is not clear in a debate how well he will come off beyond being an obnoxious New Yorker.
But will he run?
No. Trump is not really going to run. He is a genius of self-promotion and branding. Were he to run his television show is off the air due to the equal time doctrine. His candidacy will risk his business brand and Trump will not take a chance to hurt that brand. Instead, as I said to Fox 9, he will flirt with running for months to enhance his brand and then decide not to do it. In the process, he will be a distraction to the GOP in their search for a viable and real candidate, thereby hurting their efforts to unite behind someone to take on Obama. Trump will steal the headlines away from the other candidates and divert attention from the case against Obama. This is also what Ms. Meeks fears. The Democrats must be loving this.
Friday, April 15, 2011
American Politics Ala Jerry Springer
What has happened to civility in American politics? This question dominated the news following the shooting of Representative Giffords a few months ago, but it has been an on-going leitmotif of political writing and analysis for the last few years. Two questions are prompted by the civility question: (1) Is American politics any less civil than it was 10, 20, or maybe a 100 years ago; and if so 2) What is the cause of that increased incivility?
The thesis of this blog is simple: The Jerry Springer Show is a metaphor for American politics. It is about staged conflict and drama and not about a rational discourse about public policy. It is the drama of good versus evil and demonizing opponents.
What prompts me to write about it is an event at the Minnesota Legislature this past Tuesday. I was supposed to testify before the House Civil Law Committee against another abortion bill. This is the one banning women from terminating pregnancies after 20 weeks. I had previously testified against the bill, contending it was unconstitutional. The bill was originally queued second on the committee’s schedule, allowing me time to testify and then make it to class. A request was made to put me on the testimony schedule. When I arrived two things had occurred. First, the bill was moved to near the end of the schedule and, second, I was not on the list to testify. Apparently the schedule had been changed to accommodate the preferences of the majority who wanted to placate one of their witnesses. Regularly, both parties, when in the majority, change hearing times and make it miserable for opponents to testify. This happened to me a few years ago also with a judiciary bill I sought to testify against. It became so clear that they did not want me to testify that we had to arrange for me to stay outside the room and out of committee sight until testimony was called for so I could then sneak into the room to talk. So much for committees and legislators wanting to use hearings to gather facts, but that is another story.
However the second thing occurred once I left this past Tuesday to go to class (less my students run away). Miraculously about five minutes after I left the bill was called up. A mere coincidence that it occurred after I had just left! However, the ACLU and a minister testified against the abortion banning bill. Afterward, Representative Tony Cornish called both (according to those who told me) “reprehensible and disgusting.”
Now maybe Cornish did not agree with the policy positions of the ACLU and the minister, but was it necessary to call them names? When I was growing up I learned two things from my parents ”Sticks and stones will break your bones but names will never hurt you” was one. The other was that it was childish and immature to call people names. I think my parents were correct. Name-calling is childish and immature. You only call people names when you wish to demean others, or when you have no other way to respond to arguments. It is what guests do on Jerry Springer–they simply insult one another. It may make for cruel humor but it does not substitute for rational, informed debate.
American politics has a long history of wide-open, robust, and often uncivil debate. Accusations about George Washington buying elections with rum date back to before the American Revolution. The 19th century regularly featured harsh cartoons and editorials attacking candidate and party character. The 1950s McCarthy era featured accusations of disloyalty. The list goes on. Only the most halcyonic or rose-colored view of American history would say politics was cleaner or more civil then. Yet there is clearly an incivility today, and the question is why or what seem to be the roots of it today?
One answer is the change in party composition in America. Parties are more polarized now than they have been in at least 50 if not more years. There is a big gulf or divide over some issues such as abortion and gay rights. There are fewer conservatives in the Democratic Party and the same for liberals among the Republican Party. Thus, the more ideological strain of American politics produces more polarization and that in turn inflames rhetoric.
Moreover, the good versus evil or extremist politics play well in the 24/7 news cycle. I find that I cannot watch any national news talk show. They are so predictable and boring. Pick individuals of extreme views on opposing sides, have them yell at other, and we call that fair and balanced news. The same is done with the media picking one person from the other side to interview and that person holds very unorthodox views. All this is a Jerry Springer approach to the news. Whoa be it that a news station places rational, thoughtful individuals on a panel to discuss real issues and solutions.
Parties, or at least candidates and elected officials pander to this polarization. We are at a point where each side demonizes the other, accusing its opponent as evil, calculating, as some type of low-life. We make the other party or other side the enemy, and the purpose of doing that is to motivate the base. Make the battle one of good versus evil. This is what Tony Cornish did. The abortion hearing was televised and supporters of his position were in the audience. It was good copy to call names and demonize the opponents. I bet he runs the tape on You-Tube and for his next election. Again, it was a Jerry Springer moment.
My point here is that incivility has always been with us in politics. The current causes are new, rooted in 24/7 news cycles, changing notions of news, party polarization, and candidates pandering to all these events by using inflamed rhetoric for perhaps personal electoral advantage.
The result of all of this has produced the stalemates we see in Congress and legislatures across the country. How do you negotiate and compromise the devil? You cannot. Thus, what we have yielded is a take no prisoners and a do not compromise rhetoric and approach to critical issues that precludes any reasonable and meaningful debate. Facts be damned, legislative hearings are not about making good policy, they instead are staged events, no less different than the Jerry Springer Show.
The thesis of this blog is simple: The Jerry Springer Show is a metaphor for American politics. It is about staged conflict and drama and not about a rational discourse about public policy. It is the drama of good versus evil and demonizing opponents.
What prompts me to write about it is an event at the Minnesota Legislature this past Tuesday. I was supposed to testify before the House Civil Law Committee against another abortion bill. This is the one banning women from terminating pregnancies after 20 weeks. I had previously testified against the bill, contending it was unconstitutional. The bill was originally queued second on the committee’s schedule, allowing me time to testify and then make it to class. A request was made to put me on the testimony schedule. When I arrived two things had occurred. First, the bill was moved to near the end of the schedule and, second, I was not on the list to testify. Apparently the schedule had been changed to accommodate the preferences of the majority who wanted to placate one of their witnesses. Regularly, both parties, when in the majority, change hearing times and make it miserable for opponents to testify. This happened to me a few years ago also with a judiciary bill I sought to testify against. It became so clear that they did not want me to testify that we had to arrange for me to stay outside the room and out of committee sight until testimony was called for so I could then sneak into the room to talk. So much for committees and legislators wanting to use hearings to gather facts, but that is another story.
However the second thing occurred once I left this past Tuesday to go to class (less my students run away). Miraculously about five minutes after I left the bill was called up. A mere coincidence that it occurred after I had just left! However, the ACLU and a minister testified against the abortion banning bill. Afterward, Representative Tony Cornish called both (according to those who told me) “reprehensible and disgusting.”
Now maybe Cornish did not agree with the policy positions of the ACLU and the minister, but was it necessary to call them names? When I was growing up I learned two things from my parents ”Sticks and stones will break your bones but names will never hurt you” was one. The other was that it was childish and immature to call people names. I think my parents were correct. Name-calling is childish and immature. You only call people names when you wish to demean others, or when you have no other way to respond to arguments. It is what guests do on Jerry Springer–they simply insult one another. It may make for cruel humor but it does not substitute for rational, informed debate.
American politics has a long history of wide-open, robust, and often uncivil debate. Accusations about George Washington buying elections with rum date back to before the American Revolution. The 19th century regularly featured harsh cartoons and editorials attacking candidate and party character. The 1950s McCarthy era featured accusations of disloyalty. The list goes on. Only the most halcyonic or rose-colored view of American history would say politics was cleaner or more civil then. Yet there is clearly an incivility today, and the question is why or what seem to be the roots of it today?
One answer is the change in party composition in America. Parties are more polarized now than they have been in at least 50 if not more years. There is a big gulf or divide over some issues such as abortion and gay rights. There are fewer conservatives in the Democratic Party and the same for liberals among the Republican Party. Thus, the more ideological strain of American politics produces more polarization and that in turn inflames rhetoric.
Moreover, the good versus evil or extremist politics play well in the 24/7 news cycle. I find that I cannot watch any national news talk show. They are so predictable and boring. Pick individuals of extreme views on opposing sides, have them yell at other, and we call that fair and balanced news. The same is done with the media picking one person from the other side to interview and that person holds very unorthodox views. All this is a Jerry Springer approach to the news. Whoa be it that a news station places rational, thoughtful individuals on a panel to discuss real issues and solutions.
Parties, or at least candidates and elected officials pander to this polarization. We are at a point where each side demonizes the other, accusing its opponent as evil, calculating, as some type of low-life. We make the other party or other side the enemy, and the purpose of doing that is to motivate the base. Make the battle one of good versus evil. This is what Tony Cornish did. The abortion hearing was televised and supporters of his position were in the audience. It was good copy to call names and demonize the opponents. I bet he runs the tape on You-Tube and for his next election. Again, it was a Jerry Springer moment.
My point here is that incivility has always been with us in politics. The current causes are new, rooted in 24/7 news cycles, changing notions of news, party polarization, and candidates pandering to all these events by using inflamed rhetoric for perhaps personal electoral advantage.
The result of all of this has produced the stalemates we see in Congress and legislatures across the country. How do you negotiate and compromise the devil? You cannot. Thus, what we have yielded is a take no prisoners and a do not compromise rhetoric and approach to critical issues that precludes any reasonable and meaningful debate. Facts be damned, legislative hearings are not about making good policy, they instead are staged events, no less different than the Jerry Springer Show.
Labels:
abortion,
Giffords,
Jerry Springer,
Tony Cornish
Thursday, April 7, 2011
Debating Government: The Competing Values of Public Service and Market Activity
JFK, Space-Aliens, and Government
I am not a big believer in conspiracies. It was a single shooter in Dallas in 1963 and there is no massive government cover-up over space aliens and area 51 in New Mexico. Yet the events unfolding in Wisconsin over efforts to strip public employees of their bargaining rights and the ugly Prosser/Kloppenburg Supreme Court race, the potential government shutdown in DC, and the coming train wreck over the budget in Minnesota are all connected. The common thread in all these events is a simple question and debate: “Why Government?”
Why Government?
More specifically, the question is over the value of government in terms of what it uniquely does or performs. It is a core debate over whether the free market and logic and values are sufficient for ordering American society, distributing wealth and income, and delivering the good life, or whether the government itself is necessary or needed to accomplish this task. The core debate then is over whether there are unique values and contribution that government and its workers offer, thereby distinguishing them from the free market.
This is a question that has dominated my teaching in classes on ethics, public policy, and economic development policy for at least a decade. It is also a question that has become the focus of many talks I give to community and governmental groups. The latter especially are asking me to address it as they feel increasingly assaulted and demonized.
Americans have never really liked government. It started perhaps with our animosity to George III when we dumped tea in Boston Harbor. American ambivalence can be seen in attitudes over government programs such as welfare and Social Security (we hate one, like the other), and views on government regulation (we like the FDA to regulate drugs to be sure they are safe but dislike this regulation when it slows down what we hope are new cures for cancer). Even the TEA party is torn over government–they want less taxes and less government and plea for a more libertarian society, yet they demand that the government keep their hands off of their Medicare and Social Security.
But the most recent disdain toward government was launched by Ronald Reagan in 1981 when he declared government the problem, not the solution, and also stated that one of the most feared statements one can hear is “I'm from the government and I'm here to help.” Statements such as this demonized government, and it is not hard to connect this spirit to current attacks on school teachers and public employees by NJ and WI Governors Christie and Walker.
Not Necessarily a Partisan Issue
At the crudest level the debate over the unique value of government is a Republican/Democrat one, with the former described as anti-government and the latter pro. This is not a fair characterization. Many GOP like some aspects of government–the military and the police, and many Democrats dislike parts of government–regulation of reproductive and marital rights. But even more deeply, under president Clinton and VP Gore, embraced ideas from Reinventing Government by Gaebler and Osborne to re-engineer the public sector. The latter argued for the introduction of many private sector ideas and the spirit of entrepreneurship into the government in order to revitalize it. They wanted to make government, as Ross Perot said: “Run more like a business.”
Thus we saw statements that government should treat citizens more like customers, that it should be more market savvy, and that it should do more privatization and encourage competition to save money and improve performance. Why all this discussion is charming, what it failed to do was two things: 1) It misunderstood something the constitutional framers saw; and 2) it failed to capture a unique conception or role for government.
Markets versus Government
The American Constitutional framers feared powerful government. Efficient governments are a threat to individual liberty. Their goal in designing a complex government with checks and balances, separation of powers, bicameralism, and staggered electoral terms was to slow down the process of political change. It was to prevent an impulsive tyranny of the majority from infringing the rights of the minority. Better to create an inefficient government than an efficient one that makes the trains run on time at the expense of individual rights. Thus, a constitutional government such as ours was never meant to be efficient in the sense of competing with the private sector.
Efficiency is only one of the values of government, but there are others. This is the second mistake now being made. Governments are not just supposed to be efficient, they are also supposed to be fair, care about equity and equality, and respect other values such as transparency and respect for individual rights. Gaebler and Osborne failed to appreciate this, and so do many in both parties as they argue over the value of government.
Thus, on one level, listen to economists and they will tell you that the rationale for government is to address the problem of market failure. Government must act when the market either cannot or is not able to solve problems. Classically these are problems involving public goods such as national defense or security, or externalities such as pollution. These are issues where there is no market incentive to solve the problems.
The Value of Government
Yet this economic justification of government is thin. There is a broader value for government based on democracy and the public interest. As I discussed with my students the other day, many local governments in MN have recreation centers, parks, and libraries. True there may be no return on investment to them and they may not be efficient to operate, but that is not the end of the debate on whether government should provide them. Instead, it is about whether the people want these amenities. It is the peoples’ choice to offer these goodies. Moreover, the way the government makes choices and decisions are not always efficient but again, efficiency is not the final value. We do not value elections, due process, or civil liberties and rights because they are efficient, we prize them because they promote fairness and accountability.
The private sector almost singularly promotes efficiency and the bottom line. In the end, while many businesses claim “they do it all for you,” how many of you believe that is true? It is only to the extent that doing it for you is profitable or makes sense. Think about how much we all hate phone trees with businesses–it may be cheap to do this but does any customer think this is good service.
Citizens are not Customers
Contrary to what some may contend, citizens are not customers. A business-customer relationship is a cash nexus with loyalty determined along a singular dimension. A government-citizen relationship is deeper, reflecting many more complex values and connections regarding democracy, transparency, and accountability. “No taxation without representation” captures this sentiment while “No user fee without representation” misses it. The former suggests a right to a voice, the latter not necessarily. There is a big worry when some advocate that government should be more like a business. It is a logic that changes and challenges the basic values of government–suggesting government is not necessary and that it is simply a thorn in the side of the market.
Conclusion
The real debate in Wisconsin, DC, and St. Paul is one over government versus the market. It is one about the values of government and what it can contribute to the promotion of a good society. This is a debate worth having, and it is one that advocates for government need to reframe in terms of a language and set of values that describes what government uniquely can do. If they fail to do that they will lose the debate.
I am not a big believer in conspiracies. It was a single shooter in Dallas in 1963 and there is no massive government cover-up over space aliens and area 51 in New Mexico. Yet the events unfolding in Wisconsin over efforts to strip public employees of their bargaining rights and the ugly Prosser/Kloppenburg Supreme Court race, the potential government shutdown in DC, and the coming train wreck over the budget in Minnesota are all connected. The common thread in all these events is a simple question and debate: “Why Government?”
Why Government?
More specifically, the question is over the value of government in terms of what it uniquely does or performs. It is a core debate over whether the free market and logic and values are sufficient for ordering American society, distributing wealth and income, and delivering the good life, or whether the government itself is necessary or needed to accomplish this task. The core debate then is over whether there are unique values and contribution that government and its workers offer, thereby distinguishing them from the free market.
This is a question that has dominated my teaching in classes on ethics, public policy, and economic development policy for at least a decade. It is also a question that has become the focus of many talks I give to community and governmental groups. The latter especially are asking me to address it as they feel increasingly assaulted and demonized.
Americans have never really liked government. It started perhaps with our animosity to George III when we dumped tea in Boston Harbor. American ambivalence can be seen in attitudes over government programs such as welfare and Social Security (we hate one, like the other), and views on government regulation (we like the FDA to regulate drugs to be sure they are safe but dislike this regulation when it slows down what we hope are new cures for cancer). Even the TEA party is torn over government–they want less taxes and less government and plea for a more libertarian society, yet they demand that the government keep their hands off of their Medicare and Social Security.
But the most recent disdain toward government was launched by Ronald Reagan in 1981 when he declared government the problem, not the solution, and also stated that one of the most feared statements one can hear is “I'm from the government and I'm here to help.” Statements such as this demonized government, and it is not hard to connect this spirit to current attacks on school teachers and public employees by NJ and WI Governors Christie and Walker.
Not Necessarily a Partisan Issue
At the crudest level the debate over the unique value of government is a Republican/Democrat one, with the former described as anti-government and the latter pro. This is not a fair characterization. Many GOP like some aspects of government–the military and the police, and many Democrats dislike parts of government–regulation of reproductive and marital rights. But even more deeply, under president Clinton and VP Gore, embraced ideas from Reinventing Government by Gaebler and Osborne to re-engineer the public sector. The latter argued for the introduction of many private sector ideas and the spirit of entrepreneurship into the government in order to revitalize it. They wanted to make government, as Ross Perot said: “Run more like a business.”
Thus we saw statements that government should treat citizens more like customers, that it should be more market savvy, and that it should do more privatization and encourage competition to save money and improve performance. Why all this discussion is charming, what it failed to do was two things: 1) It misunderstood something the constitutional framers saw; and 2) it failed to capture a unique conception or role for government.
Markets versus Government
The American Constitutional framers feared powerful government. Efficient governments are a threat to individual liberty. Their goal in designing a complex government with checks and balances, separation of powers, bicameralism, and staggered electoral terms was to slow down the process of political change. It was to prevent an impulsive tyranny of the majority from infringing the rights of the minority. Better to create an inefficient government than an efficient one that makes the trains run on time at the expense of individual rights. Thus, a constitutional government such as ours was never meant to be efficient in the sense of competing with the private sector.
Efficiency is only one of the values of government, but there are others. This is the second mistake now being made. Governments are not just supposed to be efficient, they are also supposed to be fair, care about equity and equality, and respect other values such as transparency and respect for individual rights. Gaebler and Osborne failed to appreciate this, and so do many in both parties as they argue over the value of government.
Thus, on one level, listen to economists and they will tell you that the rationale for government is to address the problem of market failure. Government must act when the market either cannot or is not able to solve problems. Classically these are problems involving public goods such as national defense or security, or externalities such as pollution. These are issues where there is no market incentive to solve the problems.
The Value of Government
Yet this economic justification of government is thin. There is a broader value for government based on democracy and the public interest. As I discussed with my students the other day, many local governments in MN have recreation centers, parks, and libraries. True there may be no return on investment to them and they may not be efficient to operate, but that is not the end of the debate on whether government should provide them. Instead, it is about whether the people want these amenities. It is the peoples’ choice to offer these goodies. Moreover, the way the government makes choices and decisions are not always efficient but again, efficiency is not the final value. We do not value elections, due process, or civil liberties and rights because they are efficient, we prize them because they promote fairness and accountability.
The private sector almost singularly promotes efficiency and the bottom line. In the end, while many businesses claim “they do it all for you,” how many of you believe that is true? It is only to the extent that doing it for you is profitable or makes sense. Think about how much we all hate phone trees with businesses–it may be cheap to do this but does any customer think this is good service.
Citizens are not Customers
Contrary to what some may contend, citizens are not customers. A business-customer relationship is a cash nexus with loyalty determined along a singular dimension. A government-citizen relationship is deeper, reflecting many more complex values and connections regarding democracy, transparency, and accountability. “No taxation without representation” captures this sentiment while “No user fee without representation” misses it. The former suggests a right to a voice, the latter not necessarily. There is a big worry when some advocate that government should be more like a business. It is a logic that changes and challenges the basic values of government–suggesting government is not necessary and that it is simply a thorn in the side of the market.
Conclusion
The real debate in Wisconsin, DC, and St. Paul is one over government versus the market. It is one about the values of government and what it can contribute to the promotion of a good society. This is a debate worth having, and it is one that advocates for government need to reframe in terms of a language and set of values that describes what government uniquely can do. If they fail to do that they will lose the debate.
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